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1 Thessalonians 5:16-18 (King James Version)
“Pray without ceasing.
“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”
The words of Jesus Christ our Lord, according to the Gospel of Matthew 6:24-33 King James Version (KJV):
24 “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”
“If ye walk in my statutes, and keep my commandments, and do them;”Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
“And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.Leviticus 26:3-5 (King James Version)
The industrious, illustrious Mike O’Connor has outdone himself. Not only is he producing a wonderful new monthly Letterpress magazine online, but he has also created a domain to make it easily accessible:
The February Galley Gab is out! Articles include a great story about Jim Daggs’ introduction to letterpress as a hobby at age 12. Daggs is the owner of Ackley Publishing, a commercial printing house with several employees. Mike Anderson’s article on typeface design is a concise introduction into “how it’s done”.
Mike publishes The Galley Gab for the APA, but welcomes and encourages readers from all over. Check it out, and do let Mike know what you think!
UPDATE March 3 2008: There’s a new URL for viewing Galley Gab archives. Please see this post to learn more:
11 [Jesus said:] I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
John 15:12-17 (King James Version)
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
Matthew 6:24-33 (King James Version)
24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
(From Touchstone) Over Our Dead Bodies: Men Who Are Willing to Lay Down Their Lives Are Truly Indispensable
by Anthony Esolen
The humility of risk is perfected in Christ and is, even when marred or hidden by the swagger, essential to natural manhood. The men of all really thriving cultures know that their lives, if truly lived, are not their own. The samurai was taught to relish each day as one won from death, an unexpected boon: For the moment he swears allegiance to his lord, he must consider his life as already forfeit. Thus, he can lay that life down at a nod, whenever the sacrifice should be required.
Men who went down to the sea in ships, Viking marauders or Nantucket whalers, knew well they might never return, yet they did go; and the man on the mizzen in the midst of a storm knew that his life literally hung by a thread, and that many of his fellows in just his situation never saw land again, but without him and his obedience there could be no voyage beyond the calm of a bay. The crewmen on the Titanic held it as their duty, once the iceberg’s devastation had been reckoned, to assume that their lives were lost. Only so could they tax their muscles and their broken hearts to the last stretched fiber, to save as many other souls as they could, particularly women and children.
The lad who carried the flag in the old fields of war was unarmed and most conspicuous, but most necessary for the rallying and ordering of his comrades. He was indispensable in his choosing the honor of being the single man least likely to survive the battle. The man first up the ladder to scale the walls of a besieged city would likely also be the first man dead beneath; but if he does not go, no one goes.
The Spartans at Thermopylae knew they could not hold that pass forever against a Persian army many times their strength, but they held long enough for the Athenians to prepare for the onslaught. And you hold a pass by understanding that your life is not your life. You block the opening. The foe must break through over your dead body.
A man need not bear a saber to be a true soldier. When Louis Pasteur was searching for cures for infectious diseases, he had not our same luxury of safety. He was a devout Catholic who attracted to himself young men of high ideals and similar devotion. Those men knew that to be Pasteur’s assistant meant constant exposure to, and experimentation with, disease. Theirs was less a profession than a creed. They went forth in the wake of a plague in Egypt, to seek knowledge and cure the sick.
One gentle young man, like the holy Damien of Molokai, contracted the disease himself, and laid his body down in that alien land. The men embraced the risk. They were dispensable; the cause was not.
Above is only a small portion of something deeply important. I found the article today and it is haunting me. The article not only resonates what it takes to raise boys, to make men, to be men. I’m a mother of men: real, brave men; and I’ve long worried that our culture’s “perverted fear of violence”* is making it harder and harder to raise boys who can happily become men. Our boys are being deprived of the freedom to risk. Setting aside the other questions this may raise as I think on this over the next days, what stuns me about the article at the moment is the elements of it that may be some of the best answers I have seen to the questions of roles in the Church – why for men and women “equal but different” may be essential not just in a family but also in a congregation. These are questions where our churches may, not only because of biblical warrant and tradition, but for survival’s sake, need different answers than those we may support for the workplace. This article deserves a wide read, and a wider discussion.
* Chris Rea “Road To Hell“